The Chinese Ordinations
To say the least, the Vatican is not happy:
The Holy Father has learned of the news with profound displeasure, since an act so relevant for the life of the Church, such as an episcopal ordination, has been carried out in both cases without respecting the requirements of communion with the Pope.
It is a grave wound to the unity of the Church, for which severe canonical sanctions, as it is known, are foreseen (cfr. canon 1382 from the Code of Canon Law).
According to the information received, bishops and priests have been subjected to - on the part of external entities to the Church - strong pressures and to threats, so that they would take part in the episcopal ordinations which, being without pontifical mandate, are illegitimate and, besides, contrary to their conscience. Various prelates have given a refusal to similar pressures, while others were not able to do anything but submit with great interior suffering. Episodes of this kind produce lacerations not only in the Catholic community but also in the internal conscience itself.
We are therefore facing a grave violation of religious liberty, notwithstanding that it is sought to present the two episcopal ordinations as a proper act to provide the pastors for vacant dioceses.
. . . [The Holy See] considers that now it is her precise duty to give voice to the suffering of the entire Catholic Church, in particular to that of the Catholic community in China and especially to that of those bishops and priests who were seen obligated, against conscience, to take part or to participate in the episcopal ordination, of which, neither the candidates or the consecrating bishops want to carry out without having received the pontifical mandate.
If the news is true that other episcopal ordinations are to take place in the same manner, the Holy See would like to underline the need for respect for the liberty of the Church and for the autonomy of its institutions from whatever external interference, and sincerely wishes that such unacceptable acts of violence and inadmissible constrictions are not repeated.
The Holy See has, on various occasions, stressed her willingness for honest and constructive dialogue with the competent Chinese authorities for the purpose of finding a solution that would satisfy the needs of both parties.
Initiatives such as the above mentioned do not favor such dialogue but instead create new obstacles against it."
It's really very sad all around. I don't know how you would reconcile the Patriotic Church to the Vatican, but it's definitely not by doing this.